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Updates on upcoming events / special programs for local Mosques / Masjids across Toronto. Google Map for all the Masjids / Mosques in Toronto and the GTA (Ontario). Prayer times for: Toronto, Montreal, Edmonton, & Ottawa
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Hilal Committee of Metropolitan Toronto & Vicinity
Ramadan Mubarak - New Moon Was Sighted. 1st of Ramadan is on 1st of August 2011.
RAMADAN MUBARAK
There have been confirmed sightings of the new crescent in the parameters of the Hilal Committee on the eve of Sunday July 31st, 2011 (29th Shabaan 1432), therefore the Hilal Committee of the GTA officialy declares Ramadan to start on Monday 1st of August, 2011.
New crescent was seen in Guyana and Trinidad.
RAMADAN KAREEM TO ONE AND ALL.
First Taraweeh will be tonight on Sunday 31st July, 2011
First day of Fasting is on Monday 1st August, 2011 .
Iftar Sponsorship
If you wish to sponsor an Iftar on a weekday or a weekend,
(You can sponsor a whole Iftar or contribute in an existing one),
| The Masjid Darul Iman 2011 / 1432 Ramadan timetable / calendar is now available for download click here
TARAWEEH SALAT AT 9833 HIGHWAY 48 - UNIT #9 Alhamdulilah, with the blessings of Allah (SWT) Darul Iman will be holding Taraweeh salat at the new unit - 9833 Highway 48 - Unit # 9. Sisters' arrangements for Taraweeh salat will also be available. RAMADAN PROGRAMS AT DARUL IMAN Throughout the month of Ramadan, InshaAllah, after every Asr salat, a number of programs will be held to benefit the community including reading of the 40 Durood Shareef, daily fiqha misail, spiritual talks and a number of visiting scholars will also come to the Mussallah as well. SPONSORED IFTARS InshaAllah, the month of August will also be the holy month of Ramadan, we are inviting families to once again sponsor the Iftar - the cost of sponsoring one iftar is $300. Please contact Br. Maqsood - 905-999-2000 or Br. Shafique 905-898-2632 to confirm your iftar sponsorship. RAMADAN RESOURCES
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| Ramadan | Day & Date | Azan | Iqama | Taraweeh |
| 01 To 12 | Monday Aug 1 to Friday Aug 12 | 10:20 PM | 10:30 PM | 10:40 PM |
| 13 To 30 | Saturday Aug 13 to Tuesday Aug 30 | 10:00 PM | 10:15 PM | 10:25 PM |
Ramadan 2010 / 1431 is on Thursday 12th August, 2010
There have been no confirmed sightings of the new crescent in the parameters of the Hilal Committee, therefore Sha'ban will complete 30 days and Ramadan will start Thursday 12th August, 2010.
RAMADAN KAREEM TO ONE AND ALL.
First day of Fasting is on Thursday 12 August, 2010
Source: Hilal Committee of Toronto
Ramadhan Questions and Answers
Q: How did the fast during Ramadhan become obligatory for Muslims?
The revelations from God to the Prophet Muhammad that would eventually be compiled as the Quran began during Ramadhan in the year 610, but the fast of Ramadhan did not become a religious obligation for Muslims until the year 624. The obligation to fast is explained in the second chapter of the Quran:
بسم الله الرحمن الرحیم
يَا أَيُّهَا الَّذِينَ آمَنُوا كُتِبَ عَلَيْكُمُ الصِّيَامُ كَمَا كُتِبَ عَلَى الَّذِينَ مِن قَبْلِكُمْ لَعَلَّكُمْ تَتَّقُونَ ﴿١٨٣﴾ أَيَّامًا مَّعْدُودَاتٍ ۚ فَمَن كَانَ مِنكُم مَّرِيضًا أَوْ عَلَىٰ سَفَرٍ فَعِدَّةٌ مِّنْ أَيَّامٍ أُخَرَ ۚ وَعَلَى الَّذِينَ يُطِيقُونَهُ فِدْيَةٌ طَعَامُ مِسْكِينٍ ۖ فَمَن تَطَوَّعَ خَيْرًا فَهُوَ خَيْرٌ لَّهُ ۚ وَأَن تَصُومُوا خَيْرٌ لَّكُمْ ۖ إِن كُنتُمْ تَعْلَمُونَ ﴿١٨٤﴾ شَهْرُ رَمَضَانَ الَّذِي أُنزِلَ فِيهِ الْقُرْآنُ هُدًى لِّلنَّاسِ وَبَيِّنَاتٍ مِّنَ الْهُدَىٰ وَالْفُرْقَانِ ۚ فَمَن شَهِدَ مِنكُمُ الشَّهْرَ فَلْيَصُمْهُ ۖ وَمَن كَانَ مَرِيضًا أَوْ عَلَىٰ سَفَرٍ فَعِدَّةٌ مِّنْ أَيَّامٍ أُخَرَ ۗ يُرِيدُ اللَّـهُ بِكُمُ الْيُسْرَ وَلَا يُرِيدُ بِكُمُ الْعُسْرَ وَلِتُكْمِلُوا الْعِدَّةَ وَلِتُكَبِّرُوا اللَّـهَ عَلَىٰ مَا هَدَاكُمْ وَلَعَلَّكُمْ تَشْكُرُونَ ﴿١٨٥﴾
"O ye who believe! Fasting is prescribed to you as it was prescribed to those before you, that ye may (learn) self-restraint...Ramadhan is the (month) in which was sent down the Quran, as a guide to mankind, also clear (Signs) for guidance and judgment (between right and wrong). So every one of you who is present (at his home) during that month should spend it in fasting..." (Chapter 2, verses 183 and 185)
Q: What do Muslims believe they gain from fasting?
One of the main benefits of Ramadhan are an increased compassion for those in need of the necessities of life, a sense of self-purification and reflection and a renewed focus on spirituality. Muslims also appreciate the feeling of togetherness shared by family and friends throughout the month. Perhaps the greatest practical benefit is the yearly lesson in self-restraint and discipline that can carry forward to other aspects of a Muslim's life such as work and education.
Q: Why does Ramadhan begin on a different day each year?
Because Ramadhan is a lunar month, it begins about eleven days earlier each year. Throughout a Muslim's lifetime, Ramadhan will fall both during winter months, when the days are short, and summer months, when the days are long and the fast is more difficult. In this way, the difficulty of the fast is evenly distributed between Muslims living in the northern and southern hemispheres.
Q: Is it difficult to perform the fast in America?
In many ways, fasting in American society is easier than fasting in areas where the climate is extremely hot. This year at least, the number of daylight hours will be less than when Ramadhan occurs during the spring or summer. In Muslim countries, most people are observing the fast, so there are fewer temptations such as luncheon meetings, daytime celebrations and offers of food from friends. Many American Muslims would prefer a daytime work shift during Ramadhan so that they may break the fast with their families and attend evening prayers.
Q: How can non-Muslim co-workers and friends help someone who is fasting?
Employers, co-workers and teachers can help by understanding the significance of Ramadhan and by showing a willingness to make minor allowances for its physical demands. Special consideration can be given to such things as requests for vacation time, the need for flexible early morning or evening work schedules and lighter homework assignments. It is also very important that Muslim workers and students be given time to attend Eid prayers at the end of Ramadhan. Eid is as important to Muslims as Christmas and Yom Kippur are to Christians and Jews. A small token such as a card (there are Eid cards available from Muslim bookstores) or baked goods given to a Muslim co-worker during Eid ul-Fitr would also be greatly appreciated. Hospital workers should be aware that injections and oral medications might break the fast. Patients should be given the opportunity to decide whether or not their condition exempts them from fasting.
Q: Do people normally lose weight during Ramadhan?
Some people do lose weight, but others may not. It is recommended that meals eaten during Ramadhan be light, but most people can't resist sampling special sweets and foods associated with Ramadhan.
Who Must Fast?
Fasting is compulsory for those who are mentally and physically fit, past the age of puberty, in a settled situation (not traveling), and are sure fasting is unlikely to cause real physical or mental injury.
Exemptions from Fasting (some exemptions are optional)
Special Events
Practices
Eid ul-Fitr ("Festival of Fast-Breaking") Prayers at the End of Ramadhan
Q: What is Lailat ul-Qadr?
Lailat ul-Qadr ("Night of Power") marks the anniversary of the night on which the Prophet Muhammad first began receiving revelations from God, through the angel Gabriel. An entire chapter in the Quran deals with this night: "We have indeed revealed this (Message) in the Night of Power: and what will explain to thee what the Night of Power is? The Night of Power is better than a thousand months. Therein come down the angels and the Spirit by God's permission, on every errand. Peace!...This until the rise of morn." (Chapter 97) Muslims believe Lailat ul-Qadr is one of the last odd-numbered nights of Ramadhan.
Downlaod MS Word version of this FAQ. ![]()
2010 Ramadhan Timetable
Click to view pdf - jpg
by Shaykh Muhammed Saleem Dhorat
In order to maximise our time and perform our ibaadat with ease, we should try to follow a set routine or timetable.
Allah s Mercy is in abundance throughout the year, but especially during this month. We should yearn in our hearts for this Mercy because we need mercy, blessing and forgiveness fromAllah. We are sinful and in this month we want to win Allah s Attention so that we can become His Beloved Slaves. If we are eager to perform good deeds then, inshaa allah this month will become a month of great blessing for us.
Everyone should try to take rest in order to conserve energy for the compulsory ibaadat. There is no point in remaining in nafl ibaadat and not getting rest, which will result in tiredness and laziness at the time of compulsory Salaat, etc. Hence, every person should fix a convenient time for rest and include it in the timetable set out above.
May Allah accept our efforts and make every moment of this month a means of receiving His Mercy, Blessing and Forgiveness. May we all be granted a place in Jannah. Aameen.

Fasting in Ramadan is a main pillar of Islam that helps Muslim grow closer to the One God, Allah. According to the Qur’an “Fasting is prescribed for you as it was prescribed to those before you, so that you may learn self-restraint”. Fasting, which is recognized for its health, spiritual and psychological benefits, is considered by Muslims as a means to improve their moral characters and provides an opportunity for a spiritual renewal.
The real purpose of fasting is not to make us hungry and thirsty, or to deprive us some of our comfort and conveniences but to be conscious of Allah. It is to do one's best to live by His commands and to avoid His prohibitions, fear of Allah, worship of Allah, sincerity in faith, and avoid the disobedience to Allah. Fasting is an invisible act. Only Allah and the person who is fasting know whether he or she is fasting or not. Fasting teaches how to control and discipline our desires. During fasting we learn how to say "no" to things that are otherwise permissible and good, but are forbidden during fasting. When one learns how to say "no" to that which is generally permissible, then one can easily control oneself to avoid that which is forbidden. Through fasting we taste—to some extent—the pain and suffering of those who are poor and destitute. Fasting teaches empathy and sympathy, and it takes away some of our selfishness and self-centeredness.
Fasting in Ramadan is compulsory on all physically and mentally healthy and mature Muslims. Those exempted from fasting are the sick, old, pregnant and menstruating women and travellers. Pregnant and menstruating women and travellers make up the missed days by fasting at a later time.
The day of fasting begins with an early morning meal before dawn and ends at sunset. The evening activities include the traditional breaking of the fast usually with dates and water, the sunset prayer followed by dinner (IFTAR). Muslims would then go to the mosque for congregational prayers in which at least one-thirtieth of the Qur’an is recited. The congregation would have listened to the recitation of the complete Qur’an by the end of the month.
Ramadan will depart on September 8 or 9, 2010 depending on the citing of the moon. The celebration marking the end of Ramadan is called Eid-ul-Fitr, one of the major festivals in Islam and will be celebrated September 9 or 10, 2010 depending on the moon sighting.
| The Masjid Darul Iman 2010 / 1431 Ramadan timetable / calendar is now available for download, please click here for the pdf. Alternatively you can pick up the full size calendar at the mussallah. |
Ramadan 2010 / 1431 Moon Sighting Information
The meaning of "i'tikaaf" and its ruling
I'tikaaf is for a person to confine himself to the masjid in obedience to Allah (Subhaanahu wa Ta'aala) so as to separate himself from the people and free himself (from the chores of daily life) to exert himself in worshiping Allah. This can take place in any masjid, whether it is a masjid in which people gather for the Jumu'ah prayer or not. However, it is better (to perform the i'tikaaf) in a masjid in which the people gather for the Jumu'ah prayer so that one performing i'tikaaf is not forced to leave the masjid (in which he is doing i'tikaaf) to go to another masjid for the Jumu'ah prayer.
The conditions of i'tikaaf
I'tikaaf is prescribed in a masjid in which the congregational prayer is established. If the person in i'tikaaf is from those upon whom Friday prayers are obligatory and the length of his i'tikaaf includes a Friday, then it is better to be in a masjid in which Friday prayers are established. Fasting is not (a) necessary (part of it). The sunnah is that he does not visit the sick during his i'tikaaf and that he does not answer the invitation, nor fulfil the needs of his family. He should not witness the funeral (by following it) and he should not go to work outside the masjid. This is due to what has been authenticated on the authority of 'Aa.ishah (radhi-yallaahu `anhaa) that she said: ((the sunnah for he who is in i'tikaaf is that he does not visit the sick nor witness a funeral, nor touch a woman (his wife), nor have intercourse with her nor leave to fulfill a need except that which is necessary)).
When a person in i'tikaaf leaves his i'tikaaf
The person in i'tikaaf leaves i'tikaaf once Ramadan finishes and it finishes as the sun sets the night prior to `Eid. He enters i'tikaaf at sunset (prior) to the 20th day of Ramadan. This is so as the last ten (nights) of Ramadan start from sunset of the night (prior) to the 20th day of Ramadan and ends at sunset of the night (prior) to `Eid.



